Arising from the discussions and discourses of the earliest years of the 20th century on the production of, materials of, forms of, and relationships with our objects of daily use in context of the increasing industrialisation of the, then, Germany, and in context of the increasing globalisation of the, then, Europe, the Leipziger Grassimesse1 quickly established itself amongst both avant-gardists and those of a more traditional persuasion, and in doing so became, arguably, one of the more
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